Friday, May 24, 2013
Why Be Vegetarian
Posted by
Green Yatra
at
9:09 PM
On the
spiritual path, there are several reasons why a person is recommended to be
vegetarian. One primary reason is that we need to see the spiritual nature
within all living beings, and that includes the animals and other creatures as
well. Universal brotherhood means nonviolence to both humans and animals. It
consists of understanding that animals also have souls. They are alive,
conscious, and feel pain. And these are the indications of the presence of
consciousness, which is the symptom of the soul. Even the Bible (Genesis 1.21; 1.24;
1.30; 2.7; and in many other places) refers to both animals and people as nefesh chayah,
living souls. Those who eat meat, however, because of their desires to eat
animals or see them as a source of food for one’s stomach, are not so easily
able to understand the spiritual nature of all beings. After all, if you know
that all living entities are spiritual in essence, and that all living beings
that are conscious show the symptoms of the soul within, then how can you kill
them unnecessarily? Any living creature is also the same as we are in the
respect that it is also a child of the same father, a part of the same Supreme
Being. Thus, the killing of animals shows a great lack in spiritual awareness.
Many
portions of the Vedic literature describe how the Supreme Being is the
maintainer of innumerable living entities, humans as well as the animals, and
is alive in the heart of every living being. Only those with spiritual
consciousness can see the same Supreme Being in His expansion
as Supersoul within every creature. To be kind and spiritual toward
humans and be a killer or enemy toward animals is not a balanced philosophy,
and exhibits one’s spiritual ignorance.
The
next reason for being vegetarian is to consider the amount of fear and
suffering that animals experience in the slaughter industry. There are
countless stories of how in fear cows cry, scream, and sometimes fall down dead
while inside or even before they are taken into the slaughter house. Or how the
veins of dead pigs are so big that it shows they have practically exploded from
the fear the pig felt and the adrenalin that was produced while it was being
led to slaughter. This certainly causes an immense amount of violence to
permeate the atmosphere, which goes out and falls back on us in some form.
Furthermore, the adrenalin and fear in the animal also produces toxins which
then permeate the body of these animals, which meat-eaters ingest. People who
consume such things cannot help but be effected by it. It causes tensions
within them individually, which then spreads in their relations with others.
The
ancient Vedic text of the Manu-samhita (5.45-8)
says, “He who injures innoxious beings from a wish to give himself
pleasure never finds happiness, neither living nor dead. He who does
not seek to cause the suffering of bonds and death to living creatures, but
desires the good of all beings, obtains endless bliss. . . Meat can never be
obtained without injury to living creatures, and injury to sentient beings is
detrimental to the attainment of heavenly bliss; let him therefore shun the use
of meat.”
The
Bible (Romans 14.21)
also says, “It is neither good to eat flesh, nor to drink wine.” Another
biblical commandment (Exodus 23.5)
instructs us to help animals in pain, even if they belong to an enemy.
The
Buddhist scripture (Sutta-Nipata 393)
also advises: “Let him not destroy or cause to be destroyed any life at all, or
sanction the acts of those who do so. Let him refrain from even hurting any
creature, both those that are strong and those that tremble in the world.” It
is also said in the Buddhist scripture, the Mahaparinirvana Sutra, “The eating of
meat extinguishes the seed of great compassion.”
For
Jews, the Talmud (Avodah Zorah 18B)
forbids the association with hunters, not to mention engaging in hunting.
In
the New Testament Jesus preferred mercy over sacrifice (Matthew 9.13; 12.7)
and was opposed to the buying and selling of animals for sacrifice (Matthew 21.12-14; Mark 11.15; John 2.14-15). One
of the missions of Jesus was to do away with animal sacrifice and cruelty to
animals (Hebrews 10.5-10).
We
especially find in Isaiah where
Jesus scorns the slaughter and bloodshed of humans and animals. He declares
(1.15) that God does not hear the prayers of animal killers: “But your
iniquities have separated you and your God. And your sins have hid His face
from you, so that He does not hear. For your hands are stained with blood. . .
Their feet run to evil and they hasten to shed innocent blood. . .
they know not the ways of peace.” Isaiah also laments that he saw, “Joy and
merrymaking, slaughtering of cattle and killing of sheep, eating of meat and
drinking of wine, as you thought, ‘let us eat and drink, for tomorrow we die.’”
(22.13)
It is
also established in the Bible (Isaiah 66.3),
“He that killeth an ox is as if he slew a man.” In this regard St.
Basil (320-379 A.D.) taught, “The steam of meat darkens the light of the
spirit. One can hardly have virtue if one enjoys meat meals and feasts.”
Thus,
we should find alternatives to killing animals to satisfy our appetites,
especially when there are plenty of other healthy foods available. Otherwise,
there must be reactions to such violence. We cannot expect peace in the world
if we go on unnecessarily killing so many millions of animals for meat
consumption or through abuse.
The
third factor for being vegetarian is karma. As Newton's third law of motion
states, for every action there must be an equal and opposite reaction. On the
universal scale this is called the law of karma, meaning what goes around comes
around. This affects every individual, as well as communities and countries. As
the nation sows, so shall it reap. This is something we should take
very seriously, especially in our attempt to bring peace, harmony, and unity
into the world. If so much violence is produced by the killing of animals,
where do you think the reactions to this violence goes? It comes back to us in
so many ways, such as the form of neighborhood and community
crime, and on up to world wars. Violence
breeds violence. Therefore, this will continue unless we know how to change.
Isaac Bashevis Singer,
who won the Nobel Prize in Literature, asked, “How can we pray to God for mercy
if we ourselves have no mercy? How can we speak of rights and justice if we
take an innocent creature and shed its blood?” He went on to say, “I personally
believe that as long as human beings will go shedding the blood of animals,
there will never be any peace.”
In
conclusion, we can mention the March 10, 1966 issue of L’Osservatore della Domenica,
the Vatican weekly newspaper, in which
Msgr.Ferdinando Lambruschini wrote: “Man’s conduct with regard to
animals should be regulated by right reason, which prohibits the infliction of
purposeless pain and suffering on them. To ill treat them, and make them suffer
without reason, is an act of deplorable cruelty to be condemned from a
Christian point of view. To make them suffer for one’s own pleasure is an
exhibition of sadism which every moralist must denounce.” Eating animals for
the pleasure of one’s tongue when there are plenty of other foods available
certainly fits into this form of sadism. It stands to reason that
this is counterproductive to any peace and unity or spiritual progress we wish
to make. It is one of the things we need to consider seriously if we want to
improve ourselves or the world. So here are a few reasons why a genuinely
spiritual person will choose to be vegetarian.
BEYOND
VEGETARIANISM
In the
process of bhakti-yoga, devotion goes beyond simple vegetarianism, and
food becomes a means of spiritual progress. In theBhagavad-gita Lord Krishna says, “All
that you do, all that you eat, all that you offer and give away, as well as all
austerities that you may perform, should be done as an offering unto Me.”
So offering what we eat to the Lord is an integral part of bhakti-yoga and
makes the food blessed with spiritual potencies. Then such food is called prasadam, or the mercy of
the Lord.
The
Lord also describes what He accepts as offerings: “If one
offers Me with love and devotion a leaf, a flower, fruit or water, I
will accept it.” Thus, we can see that the Lord accepts fruits, grains, and
vegetarian foods. The Lord does not accept foods like meat, fish or eggs, but
only those that are pure and naturally available without harming others.
So on
the spiritual path eating food that is first offered to God is the ultimate
perfection of a vegetarian diet. The Vedic literature explains that the purpose
of human life is reawakening the soul’s original relationship with God, and
accepting prasadam is
the way to help us reach that goal.
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If you’re interested to be a vegetarian , or maybe you’re just curious about the process, take a look at these ten helpful steps.
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